Tuesday, September 23, 2008

Good, but Flawed

How many great leaders have you known who turned out to have serious flaws?

Most of us were indignant when we found out that presidents Nixon and Clinton lied to conceal their secrets. Many of us were also shocked to learn that Mahatma Gandhi and Chairman Mao had affairs with women in their older years. You or I could provide more examples of seemingly great people with large flaws.

We prefer forthright characters like Winston Churchill who proudly displayed his spicy disposition, so that there were no shameful secrets to be revealed after his death. We instinctively prefer people who acknowledge their flaws upfront.

In my student days I became enamoured with a famous guru who seemed to have the last word on virtually any topic under the sun. But eventually, as it often happens, it turned out that he had fatal flaws. He had seriously deceived both himself and his followers.

Actually, I have not met any person, however saintly, that has no flaws whatsoever. By flaws, I mean unintentional defects in our character or behaviour, usually due to ingrained habit or our blind spots.

It is actually comforting to be able to acknowledge flaws. Trying to keep them secret is tedious. Confession of weakness is good for us; greater clarity and deeper insight usually follow.

That is not to dismiss our necessary struggle to become better morally, spiritually and in every way. Nor is this any excuse to flaunt our flaws rather than to gently work on removing our rough edges wherever we can.

Not to acknowledge our flaws makes us appear hypocritical. That is why religious people are sometimes ridiculed. They often pretend, when they are unable to attain complete holiness, but this pretence is not convincing.

So this raises the question: is everyone good, but flawed? Regrettably not! All people may be flawed, but not all people are good.

Some people are mostly evil with perhaps one or two redeeming qualities. At the bottom end of the spectrum are the crime bosses, murderers, torturers, exploiters and warlords. We may rarely meet such an evil person, and we might not recognize them if we did. In fact, they usually pretend to be good on the surface. Deception is their hallmark trait.

The majority of people avoid extreme evil, but they also do not strive hard to become good. Those who do not make strong efforts to improve themselves continuously fall into this vast middle ground of “not quite good, but not completely evil”. This category of people contains many shades of grey, ranging from almost pleasant to generally disagreeable.

Finally, there are those who sporadically work on self improvement, moral betterment, and spiritual growth. Although their motives are good, they lack the patience, stamina, determination and courage to become all that they could be.

The question then becomes, can one become truly good despite having flaws? I believe that we can. A diamond can shine with exceptional brilliance despite its flaws; so can we.

Healthy spirituality requires constant striving for goodness in every aspect of our lives. It means pursuing good health, exercise and wholesome diet. It involves becoming very good at our work, so that people want our goods or services. It means doing good to others in every relationship – living generously.

It is never too late to start working on our spiritual health. The voice from the mountain peak calls everyone to begin the climb. There is much help available along the way. And it is the most beautiful and glorious path imaginable. The landscape and scenery is magnificent for those reach to the sky.

Sunday, September 07, 2008

Climbing the Spiritual Mountain

I live at the base of a large mountain, but most people who come to visit me don’t see it, because the gradually sloping mountain top is well hidden by tall trees behind our house.

Visitors notice that when you walk south from our house you descend a long way down to the beach. However, few people realize that if you walk northward you must also climb up almost continuously; in fact, you will ultimately reach a mountain peak if you keep ascending steadily.

From here, you can hardly tell that you are on a mountain side unless you go elsewhere to look at it from a different perspective, where the trees don’t block the view.

I like the picture of a mountain as an analogy for our spiritual life. It is a continual climb to reach the peak of our spiritual potential and many people at the bottom know little about the wonderful heights up above.

The spiritual life is virtually invisible to our normal senses, which is why great spiritual teachers have used parables, symbols and metaphors to speak about this indescribable world of the spirit. These teachers also climbed mountains to get away from busy crowds in order to encounter God directly. Somehow mountain heights make our Creator more visible to our senses and souls.

That is my reason for calling my blog Abbey Mountain. It represents my spiritual quest. This real and metaphorical mountain is located high above my house which I call Blackberry Abbey (also for symbolic reasons). I hope that the Abbey will become a pathway up this mountain.

Mountain climbing requires both serious effort and disciplined preparation. In the mountain heights we are sometimes exposed to raw elements, like thunder, lightning, ice, and unexpected storms. Survival is by no means assured if you get lost in mountain wilderness.

People often don’t realize how hazardous our ordinary lives can be until some catastrophe strikes: a broken marriage, a ruined career, a serious disease, or another major misfortune. Not all of these perils are avoidable, of course, but spiritual strength enables us to survive when we otherwise might give up hope.

Nurturing our spiritual life has lost its dependable form in modern culture. Traditional societies have had well known spiritual disciplines like prayer, meditation, community gathering, scripture and singing as means of strengthening our spiritual resources and seeking the Presence of God.

Today there are so many innovations in spiritual practice that it is confusing unless you belong to a traditional faith or have some solid anchor. For me that anchor is the teachings of Jesus (although I have also found great wisdom recorded in other faith traditions throughout the centuries).

I delight in spiritual innovation as long as it stays consistent with ancient belief and practice. Unfortunately, there are increasing forms of self-spirituality which seek to elevate us to a near deity level. While I believe that we should become sons and daughters of the Omnipotent Spirit that is far removed from becoming gods or goddesses without reference to a higher power – such belief is fantasy.

God created our universe with loving intention, despite all the evil that has come since. I admire Albert Einstein’s simple quest for truth: I want to know God's thoughts; the rest are details.”

Beyond a finding a basic belief, we also need to practise our spiritual faith daily. We need a sense of mission and purpose outside mere personal survival. We are either working with God’s help to build a better world or else we are becoming lost on the mountain climb.

Spiritual practice should strengthen every aspect of our lives: our relationships, our family and community, our health and emotional well being, our career and our wealth. Spiritual practice is of immense practical value, but it needs to go beyond practicality.

God in whatever form or name you may use is at the top of every real spiritual mountain.

Spiritual mountain climbing should never be a solo enterprise based solely on our own capability and knowledge. We need reliable guides, both in person and through writings to guide us to this higher realm. We also need healthy spiritual disciplines.